Mathematics


A friend of mine recently commented, in The Secrets of Pi, a post on this blog, that pi, like the circle, like plane geometry, and like all math, are, of course, and obviously, inventions made up by mathematicians. This is a frequently encountered belief which I think I shared, myself, at one time. In fact, I think I recall being taught in elementary school that mathematics, precisely because it is an abstraction, has no real dimensionality to it, and the perfect sphere, such as a soap bubble does not and cannot exist. We thus, in one swell foop, categorize mathematics as dreaming, and mental phenomena as unnatural and unreal. In a feat of mental gymnastics, we then go on to physics and other sciences to apply math to our problems, and stand back in amazement that the wedding of real, factual phenomena, and mathematics, which has nothing to do with reality, seems to work out so well. It must be a coincidence.

There is some psychological or cultural problem at the root of this misconception, but I’m not sure what it is. There’s even a possibility that it stems back to the mediaeval battle between cartesians and the emerging rationalists inspired by Francis Bacon. In this debate, we have to make a marked separation between mental and spiritual phenomena on the one hand, all of which are seated wholly in our mental imaginations, and true physical realities on the other hand, which are rooted in sensory experience and the operation of natural laws. The first set get categorized as imaginary so that empiricism can have a more free reign to resolve all problems.

This ancient strategy is wrong, as any programmer who has struggled with computers has learned at great pain. Computers implement logic. This logic cannot be bent, cannot be negotiated, cannot be remodeled or revised. And this has nothing to do with human design of computers. It has to do with the same logic that scientists believe underlies natural phenomena, and that allows us to speculate on the farthest regions of the Universe on the basis of what we observe here: There are universal laws that apply everywhere, all the time. This belief (it is a belief, since natural laws cannot be directly observed) is based on a very old greek idea called Logos, sometimes translated as logic, but originally meaning something much more like order; the fundamental order of the universe which underlies all things.

I first addressed this concept of Logos explicitly in my post, Logic: A Principle of Order.

John Searle introduced a rule of thumb to distinguish subjective phenomena from external phenomena. He was discussing social constructions like property, money, functionally defined objects like chair and bathroom, and governments, and his point was that, while these objects are not physical, they aren’t subjective, either, because you can’t change them just by changing your mind. Taxation isn’t something you dreamed up, and you can’t undream it, as much as we’d like to. So he concluded that socially constructed phenomena have a type of reality because they have a direct impact on us which can be measured, often, in dollars, a very concrete kind of reality in itself.

Searle’s concept applies to the question of logic, mathematics, and natural law, just as much as to social realities. A state legislature in the United States at one time seriously considered passing a law (I think the state government in question was that of Illinois) to define pi as exactly 3.15. They said this would simplify life for children in school, and all sorts of engineering and science. Luckily the bill wasn’t passed, because it would have been impossible to enforce. Pi appears in science and engineering in many places, not just in the calculation of circumferi of circli. Apparently these legistlators thought, since it’s only mathematics, it’s an invention of minds and hence subjective, and we can easily change our minds about subjective choices. That was their mistake: given the definitions of circle and radius, the concept of the ratio pi falls out without making any choices at all: it’s a logical implication of the definitions. Because Pi is involved in the calculus, it also appears in electrical engineering applications — but what, you might wonder, does plane geometry and circles have to do with electricity?

I am sure many people feel you can still trace all these matters back to fundamental definitions, and if we were just willing to give up our definitions of circles, we could toss Pi into the oblivion of nonexistence from which it came. But you can’t undo geometry. Not even plane geometry, because plane geometry is implicate in solid geometry, and solid geometry is essential to how we conceptualize and perceive the “real” world. Eventually, it dawned on some German Jew that geometry was at the root of gravity and many of our basic physical truths. Einstein’s general relativity remains a mainstay of our understanding of the universe to this day, because the world is organized in an orderly way, and the mathematics he used is an expression of this.

Which brings me to my final point. Newton and Leibniz both “invented” the calculus. Their inventions, however, were not without their differences. The concepts put forward by the two mathematicians were equivalent, and so we do not now and never did have two different concepts of calculus. Even though they worked independently, they both discovered the same inherent properties of change and movement. But the two men used different notations. Ironically, it’s Newton’s publication of the laws of calculus which are taken as the mark of invention, but it’s Leibniz’s notational system which we use today. This tells us which parts are a fundamental law, and which parts are subjective: the notation is human-made. But the ordering concepts were discovered, not made.

You wouldn’t say Galileo invented gravity; he only discovered some of the mathematically consistent properties of it. He did, however, invent some tests to demonstrate the behavior of gravity, and some simple laws of proportion to describe its effects on matter. It is now conventional to consider gravity an external reality, so we say Galileo discovered rather than invented it. But not all discoveries involve dropping military hardware from towers of Pizza. Mathematians are involved in discovering what consequences must be true, if our basic assumptions are true. The inventions are the notation and the axioms, but the conclusions are locked into the way we have to think. Have to, because the universe is not negotiable.

The fundamental underlying order of the universe is reflected in mathematics. The expressions of the mathematics are the inventions, but the order is not. And that’s why airplanes fly.

 

Cardinality of sets is a basic concept of set theory, but Georg Cantor extended the range of the idea when he applied it to infinite sets. Cardinality, simply explained, is just the count of elements in a set. The cardinality is expressed as a natural number, such as two, or five. It can also be zero for the empty set, even though zero is not usually considered a natural number. The integers make a wider set, consisting of all the natural numbers, and all the negative numbers. Natural numbers and integers are all “whole” numbers (numbers having no fractional part).

There is a cute little proof I worked up (thought of it myself, I did) to show that the cardinality of the natural numbers is exactly the same as the cardinality of the integers, and it goes like this:

Make a two-column list. In the left column, list the row number, starting at 1. In the right column, if n is odd, write (n+1)/2. If n is even, write -(n/2). That is, let the right column list the natural numbers and their corresponding negative integers, in alternating succession. In the left column, keep a tally of the entries.

n Value
1 1
2 -1
3 2
4 -2
5 3
6 -3

Clearly the list can be extended ad infinitum, and it establishes that the natural numbers are sufficient to count all the positive and negative whole numbers.

It’s also clear from the list above that we can set the natural numbers into a one-to-one correspondence with the odd numbers. But the odd numbers are a subset of the natural numbers. Therefore the set of naturals contains itself.

There is another interesting result which comes from Cantor himself: The cardinality of the set of natural numbers I, called Aleph-null, is a natural number, and it is the smallest infinite natural number. In other words, the set of integers has a cardinality, which is the number of integers in the set, and that number is Aleph-null. But that set has an infinite number of members. Therefore Aleph-null is a natural number of infinite magnitude.

We had a discussion about this in #philosophical several days ago, and it upset some people inordinately, to claim that some integers have an infinite magnitude. I don’t know why, unless it was some confusion of the set of natural numbers with things that physically exist.

Arcus reminded me that the debate we had about pi concerned the cardinality of the decimal number expansion. There are an infinite number of digits, but is this a countable infinity, or is it of the same order as the Reals? I, or R?

The answer seems to be I. A correspondence can be set up between the integer number set and the fractional digits of pi’s expansion, such that for each n, there is an nth digit in pi. That’s exactly what is meant by a ‘countable’ infinity. It is, furthermore, not only inconceivable but also simply not true that there are any digits of pi between the known digits. And each digit of pi has a predecessor and successor digit. Having a next() relation is characteristic of the integer field, not the reals. It is hard to imagine how one might begin an argument that there are R digits in the expansion of pi.

Unfortunately for all this logic, pi must be the name of a point in the real number space. Given any neighborhood of pi, say pi+ε, there are in fact an infinite number of points within that neighborhood which are not pi, no matter how small we make ε. The question, then, is how can a value specifier with countably infinite precision uniquely specify a point in R? And it seems obvious that it can’t. This result implies, if true, that the number representation of pi cannot be a unique name of pi, no matter how many digits of it are produced, and even the entire infinite sequence of digits fails to discriminate between neighbors of pi.

Note that this dilemma applies not only to pi but to any irrational number such as e or the square root of 2. Have I missed something, or is this property characteristic of transcendentals, that in fact they have no name and are unnameable?

It has been mentioned that the depths of Pi contain not only amazing texts, such as every draft Einstein wrote of his theories and threw away, but even images such as TV images from Hitler’s opening speech of the 1934 Olympics.

What isn’t mentioned so often is that this infinite mass of material also contains images that are almost like the real recorded TV speech, but differ in ways varying from slight to extreme, so somewhere in that pile of random stuff would be the opening scene, but with Bugs Bunny making the speech in Hitler’s voice. Same thing with the poems, math papers, and books. Not only are the real books buried in there somewhere, but also first drafts, and drafts that were never really written.

Infinity is a big number.

This point, by the way, is made very clearly by Douglas Hofstedter in his book, “Godel, Escher, Bach: The Eternal Golden Braid.” A very good book it is, and he discusses the Typing Monkeys problem. An army of monkeys typing on a sea of keyboards will eventually type out all of Shakespeare, he explains, but also all of the drafts, edits, scraps thrown away, and things that look like Shakespeare but really aren’t. So the magic is not quite as magical as it seems.

Coolest comment award in #philosophical today goes to Niniane, who remarked on her interest in the peculiar properties of that most famous of all transcendental numbers: Pi. Technically, pi is the name of one specific point — and only one — in the real-number continuum. Pi is not a rational number, and so it has no exact representation in the decimal number system — nor in any other number system. The fact that it can’t be fully written out is what makes it ‘transcendental.’

I’ve heard it said of pi that, since its decimal expansion consists of an infinite number of digits, and those digits are random [odd concept of random, since the digits of pi never vary, but are always the same] you can find any conceivable sequence of digits buried somewhere in the expansion of pi. If you allow substrings of digits to be assembled into a raster pattern, you can even find pictures in it, and somewhere in Pi is a TV picture of Hitler making his opening speech to the 1934 Olympics.

I got into an argument with somebody once, whether Pi has an aleph-null or an aleph-one cardinality of digits. We know it has an infinite number of digits, but the question is, is it the same order of infinity as the integer number set, or of the same order as the reals? I argued for the former, but I wasn’t able to convince my friend. What do you think?

Does the value of Pi have anything to do with the actual universe? Was its value set at the time of the Big Bang? Or is it merely an abstract mental invention of some kind? I don’t know.